The Jews were initially could not build houses higher than a Muslim. They could not build new houses of worship and required permission to refurbish old houses. Even when they received the permission the synagogue could not be higher than the nearest mosque. This category of inferiority had political and economic consequences. The result of these actions was the reduction of the opportunities of Jews to attain wealth and power within those communities. The 1945 riots in Lebanon were merely a window into the types of persecution Jews experienced across the Middle East and North Africa. While the focus was on the Holocaust (1933-1945) which involved European Jews the plight of Middle Eastern and African Jews was largely ignored. The state sponsored violence and destruction of Jews took place across much of the Middle East. Middle Eastern and North African countries were systematically depopulated of Jews. In Egypt in 1944 there...
In Algeria there were 140,000 by 2004 only 80. In Yemen 55,000 by 2004 there were 100. In Morocco where the largest populations were in 1945 there were 265,000 Jews by 2004 only 5000.
I take an oath of loyalty to the table / coated with white Formica, a cup full of pens, the ashtray / I dreamed that the State had passed out of existence / and with our children / we'd settled down in the three volumes of the / dictionary."(Shabtai, 39) Also, in Our Land he dramatically deplores the ugliness of his land. The poem is even more telling because
Thorough reviews of the Q'uran have revealed that it actually forbids sexual oppression of women. Several and well-entrenched customary practices in the region, however, violate women's basic human rights. These practices include honor crimes, stoning, female general mutilation, and virginity tests. Women researchers and activists did not find a basis for these practices in the Q'uran (Ilkakaracan). Modernization in the 19th and 20th centuries, the foundation of nation-states and the
Ali gives the reader the impression that there must be value in letting go of hatred and acknowledging the better emotions, such as those which are present in the former work by Ali, even if such purity is not the end to our means it is infinitely valuable nonetheless. Eliaz Cohen writes of the universal historical struggles of power and control in the Middle East in Snow. (Cohen NP) Though
Mahfouz was the first Arab to ever win the Nobel Prize for literature, while Orhan Pamuk was the first Turkish individual to win a Nobel Prize at all. In contrast to Mahfouz who criticized his nation's government only indirectly, Pamuk's open criticism of Turkish government practices outside of his fictional universe made him something of a cause celeb for human-rights organizations and writers' unions. Rather than praise, right-win Turkish patriots
Isma'ilis believe only the descendants of Ali and Fatimah can be considered the rightful caliphs. As the center of power weakened in Baghdad, Persian nobles ignored the caliph and established their own kingdoms. Toward the end the Abbasid only had Iraq under their control. In 945 the Buyids invaded Iraq and forced the caliph to recognize their prince, called a sultan, as ruler of Iraq. Another problem started much
Symbolism of the Veil In almost any modern social environment, not dictated by the standards and restrictions associated with a non-secular institution it is difficult for most people, not just women to imagine living life behind the screen of a veil. Though it may seem that this is true only of western states that is just not the case. The reality of the fundamentalist resurgence of the legalism of the Islamic
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